Seven Story Bus: The Story of the Trees Community - By Shishonee Ruetenik

This is the story of The Trees Community, a semi monastic Christian group that left NYC on a bus in 1971 on a journey of faith. When most of our money burned up the first night, we relied on God for all our needs and he provided! We traveled the United States growing in our new faith, finding a ministry in music and eventually becoming artists in residence at the Cathedral of St. John the Divine. Seven years, seven "stories" are woven into this amazing journey.

New Novices


Upon our return from the Finger Lakes Conference, we met with Canon West to discuss three possible new novitiates: Sister L., "Melody" and Mary McCutcheon, all of whom were considering joining our community. Canon West had been steadily urging us to find some young, energetic, sane new novices for our community. We agreed, realizing new blood was important to our mental and spiritual health. Mary McCutcheon had been corresponding and coming for short visits to explore God’s will. She drove in to visit and stay with us for the first week of July and was just in time for a classic Tree’s birthday celebration with Shipen’s cake dubbed “The Peach that passeth all Understanding” baked for Stephen’s birthday.

Meanwhile, Melody was contemplating leaving another monastic religious community and either entering secular life or joining our community. Canon West continued to help them work through various issues as all of us sought God’s will in the matter. Melody was living with friends and thinking about moving in either after our tour or before it, depending on whether or not she would teach school during the upcoming school year. We were only too aware of how difficult it was to live in our community. It was not as idyllic a life as it first might appear! One needed strong nerves, a thick skin and a healthy self esteem in order to survive the high level of tension caused by our varying degrees of ongoing fighting and bickering. It was paramount that they be called by God to join the Trees rather than being enticed by personal desires.

The second week in July, Sister L. decided she was not called to be a Tree and made plans to leave the City on the 9th. Before she left, she gave me her Evening Prayer Book, which had been given to her by her godmother, Madeline Franklin L’Engle. I cherished it (and still have it)! We put together a surprise celebration dinner with staff and friends and bought her a sleeping bag, poncho and knapsack for her journeys wherever they might be. Shipen and Stephen created a special cake called “Plum Ridiculous.” Sister L. was escorted to “the pit” (the area in the front room with staggered platforms that created a pit in the middle) and told to keep her eyes closed. I walked in wearing her new poncho and knapsack with her sleeping bag tucked under one arm. She flicked open her eyes laughing heartily and beamed with delight. After cake and ice cream, someone put on some Judi Collin’s music and I could barely keep from crying. Just as the record finished, Melody stood up and announced she had something important to tell us. All eyes turned to her as we waited expectantly. Was she going on a trip? Was she returning to the convent?

In a quiet voice, Melody said she would like to live with us, at least for a while, and would this be okay? She admitted she was still uncertain whether she should return to teaching in the fall but she wanted to give our community life a try. Her plan was to meet with Canon West to talk it over, but before she did, how did we feel? Immediately we responded with a chorus of agreement. "Yes!" "Great!" "How wonderful!" Then suddenly everyone was hugging, talking excitedly, welcoming Melody and saying goodbye to Sister L. It was all very emotional.

In July, a small Christian troupe of modern dancers called the Omega dancers led by Carla DeSoto and Paula Duthette attended one of our Saturday afternoon Cathedral concerts. Almost immediately we saw the possibility of a creative marriage of our disciplines. We kicked around the idea of working together after our summer tour. Little did I know that this chance meeting would set into motion a chain of events that would drastically affect my impending marriage to David Lynch. But more on that later...

On July 17, 1974 we trooped over late at night to St. Saviors chapel in the Cathedral to tape our concert free of the usual visiting tourists and other noisy interruptions. Arthur Howard and Roger wanted to use the music for a documentary film they were considering doing about the Cathedral. Three hours later it was nearly midnight when the taping was completed and we were pretty wiped out. Songs we performed were: Psalm 45, Oh Little Town of Bethlehem, Jesus He Knows, I Will not leave you Comfortless, the Banjo song (Beard), Chant for Pentecost, Glory be to Jesus, I Wander, Bird Song and Psalm 42.

Throughout the month of July we continued performing “The Christ Tree”, a musical meditation at 3pm each Saturday. For me it had become a worship experience and a way to find unity through the music.

In August, both Melody and Mary McCutcheon finalized plans to officially joined our crazy-quilt family. Both met first with Canon West to make sure they knew what this kind of life entailed. We also met with him, trying to be sure this was the right decision all the way around.

Melody was struggling through a difficult time in her life as she transitioned from a traditional monastic existence to our odd blend of worldly and non-worldly life. She was brilliant and strong willed, independent and tough in many ways. She could stand up to criticism and eagerly moved into areas that had previously been restricted to the male domain. Nothing phased Melody. One thing she was determined to learn was how to drive our new bus, a difficult task for anyone with its temperamental gears that required double clutching and other fancy footwork. And she did! Furthermore, she regularly went toe to toe with Shipen in long arguments about theology, doctrine, or the topic of the day. I was constantly amazed at her intelligence, tenacity and fortitude. With Canon West’s blessing, Melody decided to join us in Boston during our tour.

On July 25, 1974 we ran through the state of our finances and David Lynch laid out all our income and expenses. After going over everything, what upset Shipen the most was that half of our income for the entire year had gone to pay off our debt to the Cathedral, crippling us from being able to save any money to purchase a bus. Without a bus, the tour coming up in two weeks would be impossible. We had exhausted all avenues of possible loans or grants. None of volunteering at the Cathedral was being reciprocated financially in any way. We had hoped the Cathedral would offer us some kind of assistance, but they had their own financial troubles so this was not to be. David had contacted Spike, from whom we bought our first bus, and he had several busses for sale. The only one in our ballpark was one for $7,800. We decided to redouble our efforts to obtain money somehow, even go to a bank to see if we could qualify. What else could we do?

Meanwhile, we worked “feverishly” to try to finish the new Psalm 44 in time for the tour. Our final Saturday afternoon concert was attended by all our faithful following: Violet Drakes, Joyce Klannit, Father Savoy, Arthur Eaton, Bobby, Ken and all the Omega dancers.

By this time Canon West had spent months trying to shape us into a monastic community, continuously examining and revising every tiny detail of our life. He met with us at length about when we ate, when we slept, when we practiced, going over our daily schedule with a fine toothed comb. He examined our jobs, vows, clothing, food, even the beds we slept on! He wanted our “beds” to be as austere as possible and had Shipen build a series of small platforms (a variation on loft beds) attached to one another. Each mattress was a four-inch piece of foam rubber that I found quite comfortable. This allowed us to squeeze in many beds into the small bedrooms in our apartment. Canon West wanted to make sure that they were adequate but that every one was the same and not too luxurious.

Loft beds in the women's room

During our weekly meeting with him, he recommended that David and I wait until we could find a place to get married (whatever that meant). Did he sense we were drifting apart? Did he know more than I did as a result of David’s confessions to him? I recall having mixed feelings of both frustration and relief. I would just have to wait once again. He advised that in the fall all of us should be confirmed and/or become lay readers. Finally, he suggested after we returned that he would like to hold a weekly mass in the chapel in our apartment, followed by breakfast and then he would give us a weekly teaching. However, first he’d have to clear it with the bishop.

One week before the tour and still no bus! We were growing anxious. This was getting ridiculous! The chronicle entry captures our mood:

August 2nd was a black day. In spite of months of hounding Chauncy for money and
being told “yes, the Cathedral would help, it seems that all hopes were being
pinned on a woman who said “no” to the idea of giving us a loan. Melody came to dinner only to encounter a very gloomy family. No bank would give us a loan…even at 12%…and Spike’s company is 20% or something crazy. Saturday was concertless but not disconcerting. Shipen called Father Herlong, who was polite but moneyless. He rather “pastored” Shipen, which is what Father West did last night to Shipen’s parents when they phoned Father West after calling us. We tried various other would-be wealth sources, including Madeline. Rather hopeless, thought, it seems, unless the Bishop is willing to help. Spike does have a 1954 diesel for $3,500, old style body but good engine. With insurance, etc. we’d need $4,200 to buy it. Canon Johnson reiterated the idea of visiting the Bishop after Mass at the Cathedral. Father West, bless his bald head, was away. We decided to hold a “sit in” in the Bishop’s office Monday when he returns from the Cape.

The sit in three days later worked! The Bishop agreed to loan us money from his discretionary fund in the amount of $1,700 with interest of course. Shipen then visited Trinity Church and the rector agreed to grant us $2,000. Chauncy reluctantly agreed to match what Trinity offered. Then finally Shipen called Father Herlong who offered to loan us $1,000 but mums the word since Father Parks wanted to tell us himself tomorrow. Praise God! He came through in the nick of time! Shipen left for Boston to pick up the “new” 1954 GMC diesel bus (all we could afford) with just two days to learn how to drive it, get it registered, drive it back, and load up for the tour! [end of excerpt]

Our second bus that we later named Athanasius


What I didn’t realize at the time was that Shipen had called his father to complain about the fact that the Bishop had promised to help us buy a new bus, but nothing was happening. In an interview before his death, Shipen’s father (Paul Lebzelter) explains how he helped in getting the bus:

“Did you ever hear the story on that? Well, Bill had this group in New York and they were a dedicated bunch of kids, and they wanted to get out and spread the word, spread the Gospel and…the Bishop, he was a high muckey-muck in the church…. anyway, he had promised them that he would get a bus for them and they could outfit it and they could go on the road, do whatever they wanted to do. But he promised them a bus. Not a new one, an old one that they could convert and that was reliable. And he didn’t do it, he didn’t do it, and they kept pushing him and pushing him, and they looked like they were gonna break up. Finally Bill (Shipen) called me one day and said, “Dad, I don’t know what to do. The Bishop promised us this bus.” So I got a few drinks in me and I said, “I’m gonna call that S.O.B. whether he’s a Bishop or what he is, I’m gonna read him the riot act.” So I finally had enough nerve to call him. Mother’d gone to bed. Got ahold of him, told him who I was. I said, “I want to tell you something. You’re a Bishop and you’re a man of the cloth, and you believe in God and you do all this and that, and you made a promise to my son and his group about buying a bus.” I said, “Now where the hell is the bus. You’ve been talking about it for six months and you haven’t done a thing.” He didn’t say a word. Finally he said, “Well, I guess maybe you’re right.” I said, “I know I’m right.” Anyway, the conversation ended. I thought, “Oh, God, I shouldn’t have done that, that was a mistake, and I shouldn’t’ve had that last drink.” I didn’t have that much anyway. But anyway, about noon the next day, Bill called. He said, “We got our bus, Dad!” He really got off his you know-what and got that bus for’em…” [excerpt from pg. 474 of a book written by Michael Huey on his and Shipen’s family genealogy and history).

So at long last we did get our bus, and thank God for Shipen’s Dad!

On August 7th, while Shipen was off in Boston picking up the bus, Mary McCutcheon finally arrived. I found Mary to be wholesome, clean cut, innocent and unassuming, without a devious or unkind bone in her body. To me, she was a breath of fresh air with her quiet and gentle ways. I had the impression she was a born contemplative.

Mary painting our new bus

Mary stepped in to a whirlwind of activity, as we prepared to leave. She was a real trooper and immediately did whatever she could to help out. The day before the New England tour, Shipen pulled up around noon with the new bus, our “home” away from home for the next two years. When he parked the bus, we noticed the entire bus began leaning to one side. How odd! Shipen assured us it was just that the bellows (like balloons) needed adjusting. We took her around the block for a spin, then loaded her up with pots, pans, food, books, instruments, foam pads, sleeping bags, knapsacks. Then each of us climbed on board and we were off to the Fox Hollow Festival in Petersburg, New York. The folk festival was billed as having “mountain magic, dulcimers and Shakespeare.” Within a few miles of the grounds, we parked our crooked bus at a rest stop to sleep for the night.

The New England tour lasted roughly two months from August 10, 1974 to October 14th and was to take us through New York, Massachusetts, Maine and Canada.

TO LIGHT THEM A HOPE IN THE NIGHT: The Search

This story is dedicated to my fellow Trees...who joined me on this amazing journey to Christianity and faith...
NOTE - YOU WILL NEED TO HIT "OLDER POST" AT THE BOTTOM OF EACH SECTION TO CONTINUE READING the rest of this book.


The Trees Community - Pecos, New Mexico 1972

March 1970
Jumping quickly out of the crowded car, I turned from my road-weary companions and approached a rundown brick building at 108 Fourth Avenue, excited and a bit apprehensive. What would I find inside? Gazing upward, I scanned the derelict brownstone sandwiched between a used bookstore and an antique warehouse. Would my dreams about this place would match reality? Glancing back at my high school friends in the car, I smiled as they gave me a thumbs up. Tentatively, I pulled on the heavy door until suddenly it swung open. I leaned my head in cautiously, peering into the total darkness. I was hit with the overpowering, musty smell of cat urine. Emotions swirled around me. I felt a giddy sense of freedom and a nagging apprehension. Finally…I can’t believe it. I’m actually here!

I didn’t realize the extent of the journey I was about to embark on that spring. Young and naïve, I left a cozy suburban Midwestern town to visit a man I had met only weeks before. I was drawn to him as my Jim-Jones savior yet I had no idea what I was getting into. At 18, my life was churning with unanswered questions and a relentless desire to find “the Truth.” I was sure this charismatic stranger held the key to unlocking the anxious feelings consuming me. It was the spring of 1970, a time of peace demonstrations, hippie love-ins and teenage angst. I was swept up in a tide of youthful unrest, eager to break free of materialism, big government and parental oppression. In a poem from that summer, I wondered:
Why am I here?
What is the point of this strange existence?
Caught
between my childhood and some unknown future,
chasing vacant shadows,
alone and weary, laying softly in bitterness,
longing for that innocence
of a child.
Words echoing with no one to listen,
longing for truth,
restless and empty.

It was the dawning of the Age of Aquarius with its flower children, drugs and free love. I was swept up in my generation’s struggle to break free of the Vietnam War, motherhood and apple pie. In our dorm room, we listened to the Beatles and Bob Dylan. But to me, Buffalo Springfield captured the true essence of the heartbeat of my generation. “Something’s happening here, what is ain’t exactly clear… There's battle lines being drawn. Nobody's right if everybody's wrong. Young people speaking their minds, getting so much resistance from behind…”

Our generation was moving away from the beat poets and hipsters of the late fifties and sixties and heading into uncharted new spiritual and cultural territory. I was an unhappy, rebellious teenager who'd been uprooted from Lakewood, a small, cozy town in Ohio to a fast growing suburb of Detroit, Michigan. Typical of many from my generation, I was resentful, restless and idealistic. I rejected the Leave it to Beaver lives of my parents as part of the “Establishment” as I dabbled in alternative lifestyles.

Standing on the sunlit New York City sidewalk, I smiled and waved a quick goodbye to the carload of my friends as they drove off, laughing and yelling, “See yah later, Shishonee! Stay cool!” For a brief moment, I felt as if I was suspended in time and my entire childhood had slipped away from me like a phantom ghost. I imagined part of me speeding away through the narrow, crowded streets of New York City while the rest of me was left standing on the threshold of my new life. The laughter of my friends floated back as I stepped cautiously into the mysterious darkness. The door thudded closed behind me as I called out tentatively, “Hello?…Hello?”

Straining to listen, I thought I heard muffled voices arguing from somewhere up above mingled with the sound of water running. Several landings above dim candle light cast eerie shadows. I climbed up the dank stairwell, feeling my way along the walls, clammy and scaly with chipping paint. Was this the right address? Maybe I made a mistake! Just as I reached the first landing, a head popped out of a doorway and I jumped back, heart pounding. A short, frumpy looking woman dressed in a worn grey housecoat snapped, “Who are you!”

Startled, I answered, “Ah, I’m looking for the Loft.”

Wordlessly, she gestured upward and spun around, slamming the door behind her.

Feeling like Dorothy in the Wizard of Oz I muttered, “Oh my.” What have I gotten myself into now! This smelly rundown building wasn’t what I had imagined for my guru’s pad! Inching my way up the dingy stairwell, I cast my thoughts back to the previous afternoon…

It was Easter break, 1970, so I was home from boarding school hanging out with old friends I hadn’t seen since the previous summer. I ranted on and on telling them about this strange, spiritual man I had just met who called himself Shipen. “You really have to meet this guy! He’ll blow you away! He reminds me of James Dean mixed with Timothy Leary and a generous dose of Jesus Christ.” I told them about his place in New York City called “The Loft” – a sort of ashram where all kinds of people came seeking answers. “I sure wish I could be there” I had mused. The next thing I knew we had piled into somebody’s car and drove through the night, laughing, smoking cigarettes and singing Beatles tunes.

We stopped briefly at Niagara Falls briefly to do the tourist thing, then off we went, driving through the night, headed for New York City.



It was dawn when we reached the George Washington Bridge. Huge skyscrapers rose like giant black construction paper cutouts against the rose colored sunrise. As we barreled through the crowded city streets, I dug into my pocket for a scrunched up scrap of paper with the address: 108 Fourth Avenue, off 12th Street near Union Square Park north of the East Village…

After what seemed like ages, I reached the top of the stairs. There was no door - only a woolen blanket draped across the threshold. “Hello?” I called out meekly, lifting up the edge of the scratchy blanket. No one answered. Peaking inside I surveyed what appeared to be a small kitchen with a clawfooted bathtub against one wall, a toilet in another corner and a small sink. Against another wall, a teapot was rattling away on an old gas stove. Just as I was about to call out again, a dark haired man stepped into the room. He was impeccably dressed in a crisp white Nehru shirt tucked carefully into neatly pressed pants. With a dramatic flourish, he leaned over the stove and turned off the kettle. Turning toward the doorway, he spotted me and smiled mischievously.


"Ariel" Phillip Dross

“Welcome” he said in a deep bass voice. “Come on in. I’m Ariel, what’s your name?” I was so surprised and nervous all I could manage to whisper back was, “I’m Shishonee…is this ah…ah…the Loft?”

His eyes twinkled as he offered me a cup of tea and assured me that indeed it was. Relieved and suddenly exhausted, I collapsed onto a stool, feeling as if I was dreaming. He explained that he and his roommate Shipen were getting ready to go to a love-inn in Central Park and I was welcome to come along.  Suddenly exhausted, I told him thanks but if they didn't mind, I'd just as soon take a nap.  As he chattered on, I found it hard to concentrate on his words as I surveyed my surroundings. I felt relieved and oddly at home as I sipped the steaming spicy tea. Finally, I was here! This was it! The Loft!

Ariel washed up the dishes then led me up one more flight of stairs into a huge, airy room with brick walls and high ceilings. What a kaleidoscope of colors and textures! Brightly colored streamers of red and purple satin crisscrossed the ceiling in layered waves. Shafts of sunlight streamed in through two tall windows at the far side of the loft. Indian tapestries and rugs covered mattresses artfully spread in disarray throughout the room. There was a huge old canvas army tent pitched in a corner by one of the windows. In another corner, sheets of heavy gold brocade were draped around an alcove creating a private space. Ariel excused himself for a moment and I just stood there, taking everything in.

I felt as if I had walked into the photograph I had clipped out of Life Magazine and hung on my wall back at Leelanau. It was a picture of a long haired hippy family sitting in a tent (the Bray family were photographed while living at the Mystic Arts Commune). It all seemed curiously familiar and inviting. Swept into a kind of spiritual déjà vu, it was as if I had been in that exact same space and time before. The loft seemed like an earthy cavern nestled in the rainforest. Finally I was home.

Just then, Ariel returned with a blanket and invited me to rest while he and Shipen went to the Love-in. “Thanks,” I muttered and I curled up in a corner on top of a rug-covered mattress. Drifting on the edges of sleep, my body relaxed but my mind kept racing as I recalled the long series of events that had led me to the Loft…

School Days: Leelanau

View from shore of campus at Leelanau School
Photo by Robert Karner

It was late in the morning on a sweltering August day in the summer of 1969. I sat restless and inpatient in the back seat of our family's ancient station wagon, hot air blowing through a half opened window. My parents were silent as we drove down a winding road past the towering golden sands of Sleeping Bear dunes headed toward Lake Michigan. We pulled into a store and I waited sullenly as my Dad went to get directions. The air in our old station wagon felt oppressive, suffocating. I jumped out to stretch my cramped legs, my thoughts skipping forward to what lay ahead... We were on our way to orientation day at a Leelanau School, a Christian Science boarding school tucked away in the quiet little resort town of Glen Arbor in northern Michigan. I wondered...what would it be like? Would I make any new friends? Though I would never admit it, I desperately needed to find something to anchor me and heal my anger, discontent, and depression.

We drove down a narrow road lined with white pine, maple and birch trees and parked in front of the low-slung cinderblock library building. My parents introduced themselves to a stiff looking older woman as I went in search of a bathroom. Returning a few minutes later, I could hear my parents arguing in low, clipped tones. “I just don’t think this was necessary, I really don’t,” my father muttered, sounding exasperated. My mother replied insistently, “If we don’t get her away now, I’m worried that we're going to lose her. When she ran away last month, she was living with a bunch of drugged-out hippies! If we don’t get her away from that crowd she’s hanging around with, I don’t know what will happen! We have no other choice. This is the best place for her right now.” As I re-entered the room, my mother called out brightly, “Oh, there she is. Come on, let’s go look around campus.”
Shantytown - Leelanau Schools

With a “whatever” shrug, I followed along as we toured the grounds. There was a string of small rustic cabins nestled along the Crystal River and behind them a thin stretch of sandy woods abutting Lake Michigan. My parents strolled along the sandy shore while my brothers and I ran in and out of the waves, splashing along barefoot, kicking up sprays of icy cold water on each other. My Dad helped lug my suitcases into Riveredge cottage and eventually, it was time for my family to leave. After hugs and promises to write, they clambored into the car and drove off. Waving goodbye I felt relieved yet oddly detached. Striding off toward the dining hall, I tried to look cool and confident. I can do this. And if it doesn’t work out, I’ll just run away again.

Though my father was a social worker at a home for delinquent girls and my mother was a kindergarten teacher, they were both at a loss of how to reach me. We had moved from the friendly, small town of Lakewood, Ohio to the West Bloomfield in the suburbs of Detroit in 1967 when I was entering 9th grade. The chaos and riots in the streets of Detroit that summer mirrored the maelstrom of anger and resentment seething within me. I never wanted to leave my friends and home in Ohio and almost as soon as we arrived my life began spiraling out of control. Andover High was full of "clicks" and a curious social caste system. Though I tried desperately to fit in, I was automatically "out" being a newcomer to the school. Feeling lost, shy, unhappy and depressed, I was accepted by the long-haired, rebellious crowd and my grades soon plummeted. They were delving into drugs and my mother worried I would soon follow!

The Homestead dining hall

I entered the huge old Homestead dining hall and climbed the stairs headed for lunch. I was totally lost in my thoughts when I looked up and saw my best friend, "Sarah Benstein" [not her real name]! Too awesome! “Hey Sarah, wait up!” I called and she turned around, smiling in surprise. “What are you doing here?” we both said at the same time, and then we both started laughing..

Sarah and I had been friends ever since we met in high school. With long brown hair and soft brown eyes, Sarah was a natural, earthy type. Quickly, we caught up on what had happened over the summer. After lunch, I was thrilled when Sarah and I were assigned a room together in Riveredge cottage! Riveredge was a rustic wooden lodge located alongside the Crystal River overlooking Lake Michigan. It had beautiful knotty pine walls, a huge lounge area with a stone lined fireplace and our bedroom was located at the far end.


Riveredge Cottage

After unpacking, we headed for dinner chatting away. Standing in line, we struck up a conversation with another student, “Naomi Goldman”, also from Birmingham in the Detroit suburbs. From that night on the three of us became close friends. Eating dinner at the Homestead together that first night, my initial worries about fitting in melted away.

Glen Arbor View by Robert Karner

In 1969, Leelanau Schools had a sprawling, stunningly beautiful campus on Lake Michigan. Surrounded by Sleeping Bear Dunes National Park, it was nestled alongside the Crystal River under sloping, wooded hills.  The cabins we lived in were separated into boys’ cabins and girls’ cabins with names like Fish House, Shantytown and Pineridge.  Days were filled with classes but as soon as school let out, many of us loved to slip out to explore the woods and beaches. Nights and weekends were our chance to crawl out the window after lights out to sit under the stars or take a stroll along the moonlit beach.

Photo by Robert Karner

Drug use was a hidden part of campus life.  The 1970’s was a time of experimentation with psychedelic drugs, LSD being the drug of choice.  Even at this Christian Science school tucked away in the sleepy northern Michigan woods we found outside contacts that would get us whatever we wanted to try. 

One warm September evening Sarah and I decided to drop acid and then sneak outside.  We waited until our housemother, old Jinni Hinton checked in on us after lights-out. Peaking out from my almost-closed eyelids, Jinni looked like an apparition with her silhouette backlit, a ghostly figure dressed in a thin nightgown, white hair wildly askew around her faceless head and her stooped figure ominously framed in the doorway. Satisfied we were sound asleep, she lumbered off, her slippers slapping the floor as she headed off down the hall. When the sound of her footsteps faded away, we quickly stuffed clothes under our sheets so it looked like we were still in bed. Easing the window open we slipped outside, leaving it open just a crack for our return. A huge golden harvest moon rose over the pine trees against a backdrop of stars. How incredibly beautiful! Barefoot, we raced soundlessly along the path through the woods to the weathered wooden bridge that crossed over the river. Half way across, I gazed down into the clear water meandering by, watching the shimmer of moonlight dancing along its surface. Then we slipped over the wooden planks following the narrow path to the sandy beach curling along Lake Michigan. I felt a mixture of exhiliration and glee.  The LSD had kicked in and I was tripping... 

Turning my head from side to side, electric streaks of red and green “trails” followed every move I made.  Passing near a pine tree, I was inundated with its rich, pungent smell.  My vision was unusually acute.  I reveled in the glittering lights dancing across the waves, the delicate texture of each grain of sand in my hands.  My senses were electrified and everything was intensely beautiful.  I felt part of the earth as I savored the incredible natural beauty surrounding me.  I climbed into the “lap” of huge oak tree and laid my cheek against the bark trying to sense how it felt, wondering how this ancient tree perceived the world.  Meanwhile, Sarah lay quietly on the beach gazing at the stars, wrapped in her own private thoughts and dreams.

As I sat in that ancient tree, I wondered if indeed I could have had past lives, if reincarnation was real. I had the oddest feeling that in a past life I knew I had been an Indian. I allowed myself to be more and more a part of the sound of the waves, the delicate dance of nature surrounding me, until I felt drawn into an ancient mindset... the earth was my mother and I was connected to every blade of dune grass, every smooth pebble, every glittering star, every whispering pine, every gentle footfall around me. I could see how my decision to step over an anthill or crush it would have far reaching consequences. I leapt down and strolled along the shoreline, feeling totally peaceful and at one with nature. Suddenly time shifted and I became a mountain lion prowling through the woods and meadows, lithe and wary. Another shift and I was a young Indian striding along the beach. I glanced over and was surprised to see the dark form of a large fish swimming along the water’s edge. As I walked along the beach, it kept pace with me and I felt an instant rapport. Regardless of whether I sped up or slowed down, amazingly the fish swam directly beside me along the shoreline! I felt deeply connected to the fish and wondered about the lesson of determination that ancient creature was trying to teach me. Eventually I said goodbye and it swam away. I turned back to the beach, deeply moved by the experience.

The hours passed and I was swept through a series of experiences, each more meaningful than the last.  I felt acutely in tune with wilderness and marveled at the lessons it had to teach me.  I experienced each voyage with vivid clarity as I journeyed back and forth between the surreal scenarios of past lives and the beauty of my environment. 


Photo by Robert Karner
 
Finally, I sat by the lakeshore watching the waves crash endlessly against the sand.  Fascinated, I studied the shimmering crystalline wall of breaking waves.  Why had I never noticed how awesome it was?  I wondered at the intricate beauty of tiny pebbles along the beach, each more incredibly beautiful than the last.  I broke open an orange I had brought along and was amazed at the delicate smell, the overwhelmingly delightful taste, and the jewel-like quality of each section.  Normally I was oblivious of my surroundings and often found it difficult to focus.  In contrast, this trip was a Zen-like experience in centering throughout which I was highly attuned to everything around me.  I was able to “be one with” a tree, a leaf or a pebble.  Early the next morning Sarah and I crept back into our room.  I was exhilarated yet completely exhausted. 

Shortly after that experience, I decided to change my name in a symbolic gesture of solidarity with Indians.  I was fed up with the dominant white society, their abuse of nature and their hypocritical morals and values.  One morning my homeroom teacher was calling role:  “Steve Netherton?”  “Here.” “Kathy Ruetenik?”  [Silence.]  “Kathy Ruetenik?”  [Silence.] All eyes turned to look at me.  I stood up and declared, “My name is now Shishawnay!”  The other students snickered but the teacher didn’t skip a beat.  “Shishawnay Ruetenik?”  Smiling proudly I answered, “Here.”  “Kathy Straight?”  Here.  Eventually Shishawnay morphed into Shishonee, a name I used from then on.

It was about this time that our science teacher asked us to conduct a long-term science experiment using the scientific method and write a paper on our results.  I decided to experiment on myself.  I would take different kinds of drugs and keep a detailed record of my reactions and experiences.  My “control” for the experiment would be the days I didn’t take any drugs.  I recall one hike we took in the woods when I was bombarded with a cornucopia of drug enhanced textural, visual, auditory and sensory experiences.  Dutifully, I recorded every rich detail of the trip.  Curiously, after I turned in my final paper, I don’t recall my teacher ever asking to talk with me about it nor did he return my paper.  (Yes, I got an A).  I wonder if somewhere there is a retired teacher still conflicted about his decision not to turn me in?
Unfortunately, I don't remember a lot about my other teachers at Leelanau but there was one teacher who made a life long impact on me - "Uncle Whit". He taught a class in poetry which quickly became one of my favorite subjects. Horace Whittemore was a wonderful, quirky, no-nonsense, quasi hermit who lived in a small log cabin in the woods on the edge of campus where he would hand feed deer and other wild things. Throughout the semester, he read to us from Thoreau, Walt Whitman, Edgar Allen Poe, E.E. Cummings, and many, many other poets and writers. I loved his class and gradually, he nurtured in me a deep love of nature, poetry and creative writing qthat remains to this day.
After taking his poetry class, Sarah and I decided to launch a school paper we christened Clear Light which became a venue for our budding poetry:

Locked in the deep dungeons                   In my hand
of my memory                                              a tiny shell
the knowledge of my past                          a delicate temple
my true existence                                        holding the beauty
keeps calling                                                 of the sea.
sending mysterious messages
to the outside
desperately trying
to awaken my slumber
crying out
with echoes
of “fiat”
and “seven”
pricking
probing
touching the walls
between us
looking for
the ultimate key
to freedom
to unite us
prisoner
and
jailer
that have for so long
been apart.

I might have moved even deeper into drugs and ended up wandering the streets of Haight Asbury except for an encounter that occurred that would change my life.  It was late fall and we had just finished the long hike over to the Homestead dining hall for lunch when a stranger entered. He was a well dressed, striking young man in his late twenties with an aura of self-confidence and charm. His sandy brown hair framed his quizzical face.  He introduced himself as Shipen Lebzelter (“Ship-in”) to a few of the students standing ahead of me in line, explaining he was visiting his sister in the Homestead condos just off campus.

Shipen and Annie Rawlins outside the Homestead 1969


Shipen had an aura about him that immediately captured the attention of everyone nearby.  Yet he had a quiet, unassuming manner.  Though he was extremely charismatic, instead of abusing his natural power and ability, he seemed to give verything back to his audience – acting like a reflective mirror.  I found myself mesmerized by the rhythm and cadence of his speech. It was if he was speaking in some venerable and beautiful ancient dialect like Shakespeare or Gaelic English. He used his hands like a dancer, gesturing and curving them through the air to make a point. With his lean grace and charismatic demeanor, Shipen had an aura about him that left me spellbound!  At that moment I realized this charismatic man was as close to a “guru” as I was going to get.  I was deeply impressed and decided I had to find out more about this man. 

Shipen, Shishonee and Student


Shipen and students at Leelanau

After our meal, Shipen invited a group of students to meet with him by the river so I leapt at the chance. After study hall, I rushed over and joined a small group of students sitting outside. He went on and on about becoming “clear” in mind and spirit and how important it was to find inner peace. He explained he had studied Tibetan Buddhism and other eastern religions which soon led into a long discussion about a new belief system he had written called Clear Children. What intrigued me was that he claimed he'd written it “automatically” without ever changing one word. Wow! He explained that in essence there were many different mindsets that could trap you (such as greed, envy and vanity) but the goal was to move out of these minds into higher mindsets such as wisdom and humility. Doing that would prepare you to enter the seven final minds of faith, hope, charity, mercy and grace and finally, you'd reach peace and love as you became “clear.” As I walked back to my dorm, I was totally confused yet convinced he was on to something.

Thus began a series of intense discussions about life, truth and following the path to spiritual enlightenment. After school, small groups of us met with Shipen in his sister’s condo or outside on the lawn. Because the condo was located just off campus in an area that was part of the Homestead resort it was off limits to students. We went anyway.

At first I was skeptical. Then a surprising event happened that truly impressed me. We were sitting inside the condo talking about stopping the constant flow of mental chatter and being more in tune with nature and its creatures. I said something to the effect that if we were truly in harmony with nature, then we should be able to communicate with animals. Shipen replied matter-a-factly, “You can do that if you silence your mind.” There was a fly slowly buzzing around the room distracting me. I thought he was going to tell me to ignore it but instead he suggested that I still my thoughts and communicate with the fly. Feeling a little silly, nevertheless, I closed my eyes and tried to let go of all the ideas racing through my head. Quietly I whispered, “Fly, come over here onto my leg, I won’t hurt you.” Amazingly, that is exactly what the fly did! In total awe, I decided to try it again. Slowly I stretched out my hand and this time sent out a mental plea: Fly, please come up onto my hand. Again, the fly buzzed over and settled onto my outstretched palm. I sat there in stunned silence and felt an even deeper respect for nature and every one of her creatures. Finally, we opened the door and let the fly go. That settled it! I was convinced. I knew I had found a guru who could lead me to the answers I had been searching for.

Over the next two weeks, small groups of students spent hours talking with Shipen about the Vietnam War, our disenchantment with the Establishment, and the search for enlightenment and inner peace. Eventually, the school administration heard about these “sessions” and assumed drugs were involved (they were not). Shipen was informed he would have to leave immediately.  Outraged, Sarah, Naomi and I published our discontent in our school newspaper:

On His Leaving by Shishawnay           Children of the Universe by Naomi

He led us to the door.                                 Children of the universe
We knock.                                                     All good is ours – All truth
Turn around but he is gone.                     Is ours
Now, we must face it alone                      The dawn awakens to herald
For the truth is with us.                            The song of love
We will open this door                               Existence is a joyous flight
Pass through it                                            to freedom
And on to other doors.                               Our Love cannot be taken
Into rooms without walls              f           or our beauty lies in the
Without ceilings                                          Real
Without a floor.                                           It is for us to show the way
There is much more to be learned           To bring our brothers and sisters
But we don’t need to hide                         Together again – as one.
Behind the skirts of our mothers
Again.                                                             Lost by Sarah Benstein
The little birds are pushed                       
From the nest to fly on their own.           I saw a lone seagull
We have new found strength                    by the lake
Power in our simple knowledge               flying free
Of the truth                                                  Going nowhere
Power not to destroy,                                 He was lost like me.
The power of love
That builds.


After Shipen was kicked out, some of us who had been part of that informal circle continued meditating and studying eastern religions. We would chant together by candlelight or read aloud from a book called I Ching. Sarah and I practiced Hatha Yoga at night and sometimes meditated chanting “Nam Myoho Renge Kyo” over and over sitting in a semi-lotus position. We read The Prophet by Kahlil Gibran, the writings of Mary Baker Eddy, The Tibetan Book of the Dead, Thoreau and other spiritual writings and esoteric poetry. I recall once Shipen had talked about “astral projection” where people could actually transport their spirits away from their bodies. Many nights I would lie in bed trying with all my might to leave my body. I’d begin by visualizing a tingling, foot-falling-asleep sensation in my toes and gradually willing it up and throughout my whole body. Of course, it never worked and I just ended up lying there stuck in my body and feeling stupid and extremely annoyed!

Crystal River, Leelanau by Robert Karner

That winter in northern Michigan was bitterly cold. Sarah, Naomi and I spent most of our free time indoors, reading, talking and listening to records like Bob Dylan, or Donovan singing “Wear your love like heaven” and “You can have everything if you let yourself be,” Buffalo Springfield singing, “Somethin’s happenin here…” Leonard Cohen singing “Suzanne takes you down to her place beside the river…” and The Beatles White Album.  Always the romantic, I listened to the music and dreamed of being far, far away... 

A gypsy of a strange and distant time
Traveling in panic all direction blind
Aching for the warmth of a burning sun
Freezing in the emptiness of where he’d come from
Oh oh oh oh oh oh oh oh oh
Left without a hope of coming home.

Speeding through a shadow of a million years
Darkness is the only sound to reach his ears
Frightening him with the vision of eternity
Screaming for the future that can never be
Oh oh oh oh oh oh oh oh oh
Left without a hope of coming home.
                                    -Song by Moody Blues

On the wall in our room in Riveredge Cottage was a photograph I had clipped out of Life magazine.  It featured a long haired hippy family reading together in a tent (the Bray family were photographed while living at the Mystic Arts Commune).

Photo by John Olson

I longed to live this kind of free-spirited communal life.  I definitely wanted to drop out of society and I pictured myself either riding on a Harley Davidson with bikers, living in a commune in Haight Ashbury, or traveling around in a bus with friends.  Curiously, years later my mother told me that the psychiatrist they’d made me see in high school had predicted I would seek out a surrogate family and live on a bus or in a commune but they shouldn’t worry; I would turn out okay.  Hmmmm.

During my spare time I read everything I could find about Timothy Leary who was calling for our generation to “tune in, turn on, and drop out.”  Though my parents wanted me to go on to college, I was more and more determined to disengage from the “Establishment” and its materialistic concerns.  Acid trips brought in-depth lessons about vanity and materialism.  At some point, I noticed that society seemed far too concerned about physical appearance, wearing makeup and personal image.  After that revelation I threw away all my mirrors and all the makeup I had (pure vanity!).  About a week later after another acid trip, I decided people were slaves to schedules and time (time is a worldly construct!) so I got rid of all my clocks and (unfortunately) gave away a beautiful antique watch that my parent’s had just given me as an early graduation present.  As I struggled on through classes, I longed to join the ranks of the hippies and flower children, eager to be happy and free of any materialistic ties.  I grew more and more interested in developing inner beauty, spirituality and mysticism.


Meanwhile, our student body was tuned in to the growing Peace Movement across the U.S. calling for an end to the Vietnam War.  So on October 15, 1969 a huge group of Leelanau students gathered in the gym for a Peace Moratorium.  We joined the ranks of thousands of other young protestors across America at the time.

For several hours we read poetry, sang, gave speeches and prayed silently for an end to the war.   

 
Students at Leelanau during Peace Moratorium

Moratorium Day Washington, DC October 15, 1969 (AP Photo)

The next day, Uncle Whit, our dear poetry professor, strode into class dressed in his World War II army uniform covered with awards and medals. For the entire hour, he paced around the room denouncing our actions and declaring his loyalty to the Constitution of the United Sates, the flag, and our wonderful democratic way of life.  I sat quietly in my seat amazed at how my lovable, eccentric old professor had suddenly turned into a lunatic.  As Uncle Whit marched back and forth, I envisioned an entirely different society, a place of real peace without prejudice, hatred or war.  His tirade only deepened my disgust for the Vietnam War and the monstrous lie I felt our country was living. 

Uncle Whit in his uniform

By April, spring fever spread throughout the campus. More and more of us snuck out at night to smoke cigarettes or just hang out. One particular evening almost the entire campus made plans to break curfew. By midnight groups of students roamed through the woods. Somehow, Charlie Shinn (the Assistant Dean?) got wind of what was going on and alerted the other counselors and staff. They rushed around shining flashlights into the darkness. I watched from behind a pine tree as Shinn narrowed in on a small group of students. Enraged he yelled, “Freeze! Get back to your dorms!” But the group split apart, laughing as they raced off into the surrounding woods. Sarah and I took off for the beach where we ran into others who had also managed to escape. Eventually, we snuck back to our dorm and slipped into bed, exhausted but savoring every minute of the night’s wild freedom. From then on the procedure after lights out included checking to be sure every student was actually in bed!

My extracurricular spiritual studies continued.  Before returning to New York City, Shipen had promised to send a manuscript of his belief system called Clear Children.  Week after week, I waited, but it never arrived.  After many calls, eventually I reached him by phone.  He apologized and promised to mail a copy immediately.  I was overjoyed when the Clear Children manuscript finally arrived!  Eagerly I poured over it every evening.  Convinced of its powerful message, Sarah and I typed up an original to mimeograph and share with other “lost souls.”  Suddenly we had a new cause and new answers in our search for “the Truth.” 

Excerpts from Clear Children written by Shipen Lebzelter:

MIND OF MYSTERY as fathomless as the deepest thoughts, will capture its subjects and lead them deeper and deeper into realities thus perceived, as even a tree has within it the deepest of intentions and meanings.

MIND OF FAITH given to constant growth into spirit, will find the physical world in complete accord with things of the Spirit, hence they are not separate.

MIND OF PERSONAL LOVE ever clinging to oneself or to others, will not allow the true understanding of Love to enter into consciousness, thus will continually be befuddled by its own set of love criteria.

MIND OF PEACE the perfection of man, will be to man, the perfection of Love the Divine Spirit – the Divine Idea made manifest in the body of the Clear Child, the pinnacle of human strivings.

As I read through Clear Children it only fueled more questions. How could I reach this mind of peace? How could I empty myself of inferior mind-sets? Naïve and impressionable, I was more convinced than ever that my spiritual journey was dependent upon being with Shipen, my guru. I decided to go visit him in New York City over our Easter break in 1970.

108 Fourth Avenue

Shishonee 1969


I woke to the blaring sound of someone’s car alarm. Rubbing my eyes, I sat up and looked around. It was growing dark outside and I felt groggy and disoriented. Wow, I wonder what time it is? Did I sleep all day? Scanning the room, I saw that I was the only one around. I could hear muffled voices from the kitchen below. Light from kerosene lanterns cast a soft light inside the tents pitched around the room, making it look like a magical forest.

Just as I was about to go downstairs, I heard voices and suddenly there was Shipen, ascending the stairs followed by a noisy crowd of people. They came bustling in, talking and laughing as they scattered around the Loft. Immediately Shipen smiled and came over to give me a warm hug. Feeling a bit embarrassed at having come unannounced, I said very little as Ariel introduced me to Bruce, Jody, and everyone else in the crowd. As Ariel spoke, I had trouble focusing as I strained to tune in to a conversation between Shipen and his friend Bruce. They talked excitedly about making changes to set for a show and about going to another theater performance later that evening. Eventually I learned that many of the people there that afternoon were visitors who were part of a theater troupe called Stomp.

After a delicious meal of Ariel’s homemade Indian curry, I tagged along to see The Performance Group (This experimental NYC theater group was founded by Richard Schechner and Shipen helped design and build their intricate stage set). The show was amazing to me! The entire set was built sort of like a house in the beginning stages of construction with open framework and partial walls. In each room there were different characters acting out scenes from daily life. Fascinating! As the audience, we were free to wander through the rooms, standing behind actors as they ate meals or sitting next to a couple arguing on a couch. As the play progressed, each separate scene unfolded simultaneously. I moved from one vignette to another, enjoying the voyeuristic ability to eavesdrop on each character's life. It seemed so real it was hard to believe I was watching a play!

When we returned home after the show, I had trouble sleeping and found myself re-living scenes from the performance. A strange mixture of sadness and nostalgia enveloped me. Drifting on the edges of sleep, my mind kept returning to my childhood home in Lakewood. Many nights I sat gazing out of my bedroom window watching the next-door neighbors, wishing I could magically be transported into their family instead of my own. Curled up by the window with my chin resting on folded arms, I'd watch the Breiners....all thirteen of them - gesturing, talking and laughing as they ate dinner at their long dining room table or snuggling together in their family room, the faint blue light flickering over their faces as they watched TV…

Late the next morning, I awoke and looked around me at the odd assortment of strangers strewn around the room. It seemed as if they had been caught up in a wild, frenzied dance and then collapsed in a tangle of colorful clothes, blankets and hair. Looking around at everyone sleeping, I felt thrilled to be a part of such an enchanting place!

Thus began a whirlwind week, a kaleidoscope of new experiences for a naïve, fresh faced teen from the Midwest. I loved the Loft! People came and went, slept, made love, shared food or got high. Everything was free-form, ever-changing. There were parties with the cast of Hair and Stomp, and a continuous flow of visitors: New York film directors, musicians, actors, celebrities, professional dancers and artists. Tents were set up, moved or taken down as the Loft morphed and transformed to accommodate the composition of those present. There were delicious meals, meditation sessions, and long, in depth discussions of Clear Children and other topics. I was convinced that Shipen with his new philosophy was on to something.

At the end of Easter break, reluctantly I packed to leave but resolved that somehow I would return to the Loft and my new friends. I knew with all my heart that I was meant to be there. I also knew I needed to finish my senior year of high school and graduate. I had made a promise to my parents that I would not drop out.

During my final months at school, I devoted most of my spare time to reading and absorbing the teachings in Clear Children. With zealous dedication, Sarah and I passed out copies we’d printed on the ancient mimeograph machine we used for the school paper. Groups of us met together after school to continue our discussions or meditate. Jokingly, I recall someone dubbed us The Clear Children Society.

In June of 1970, I finally graduated from Leelanau School. Wow, what amazing changes had occurred in that one short year! I was eager to return to the Loft. I packed up a few belongings and caught a Greyhound bus to New York City. Climbing the stairs to the Loft, I pushed back the rug hanging over the door and smelled the rich, delicate aroma of Indian curry. I was home! Once again Ariel welcomed me with a hug and I felt relieved and immensely happy. It was as if I had never left! I moved in and I was there to stay. I came seeking answers, seeking spiritual reality, seeking the Truth with a capital T.

What I didn’t realize at the time was how much of an intrusion I must have been in the lives of Shipen, Ariel, Jody, Bruce (and their other roommates on the floor below). They had enjoyed an all-male lifestyle in their private oasis that was both a lover’s retreat as well as the perfect space for spontaneous parties and gatherings. Though people dropped by for a night or two, the Loft was still their haven. Then I came along crashing in with my naive feminine self, completely oblivious to the fact that women had been visitors, but had never, ever lived there! I realized that Shipen and Ariel were gay, but I was so smitten with Shipen-as-guru and with the Loft as spiritual-ashram-temple-space that I didn’t realize that maybe they wouldn’t want me to take up permanent residence in their home. In fact, I was so oblivious that it wasn’t until years later that I realized how disruptive and disturbing my arrival must have been.